Chapter #80
Acts 28:1-10
In Acts 28 we find Paul and those who had been sailing with him on
the Island of Melita. That island today is called Malta. It is found
between Sicily and Africa, about 60 miles off the coast of Sicily.
The ship in which they were sailing was torn to pieces in a furious
storm. But, according to the promise of God, all 276 men, passengers and
crew, were safe on land. The survivors of the storm were drenched,
weary, and cold, but they were alive! Divine providence had brought them
to the Island of Malta because God was determined to be gracious to the
Maltese people. Some of his elect were on the island who must be called
by the preaching of the gospel. Therefore, God, who has his way in the
whirlwind, directed the path of this hurricane to bring Paul to Malta.
Here is another incidental, but marvellous illustration of the fact that
"all things work together for good to them who love God (even before
they come to love him), to them who are the called, according to his
purpose (even before they are called)" (Rom. 8:28).
The Maltese people are described by Luke as "barbarians". That does
not necessarily mean that they were uncivilized, though that might also
have been true. The word simply means that they were not Greeks, Romans,
or Jews. They did not conform to the customs of these three dominant
societies and did not speak their language.
It does not appear that God had ever before sent these barbarians a
gospel preacher. Yet, they were naturally religious people. Their
religion, as we see in this passage, made them both moral and
charitable. It had a good effect upon them. They had nothing but the
light of nature. But they walked in the light they had. Yet, they were
lost, perishing men and women without the light of the gospel and the
knowledge of Christ. Their religion restrained and, in measure,
outwardly corrected the natural depravity of their hearts. But it could
not save them. Natural religion, that which is learned and acquired by
conscience and nature, cannot save. In order for lost men and women to
be saved they must be brought to faith in the Lord Jesus Christ by the
power of the Holy Spirit through the preaching of the gospel. As we look
at Paul's encounter with the men of Malta, we are plainly taught six
very important lessons.
First, WHEN GOD INTENDS TO SAVE SINNERS, HE ALWAYS SENDS THEM A
GOSPEL PREACHER (v. 1). There is an elect multitude in this world who
must be saved. All who were chosen by God the Father in eternity and
redeemed by God the Son at Calvary must be regenerated and called by God
the Holy Spirit at the appointed time of love. All God's elect must be
saved (John 6:37-45; 10:16; Rom. 11:26). Not only has God ordained the
salvation of his people, he has also ordained the means by which it
shall be accomplished; and God's appointed means of grace is the
preaching of the gospel. Sinners are saved by hearing and believing the
gospel of Christ (John 6:40; Rom. 10:17; I Cor. 1:21; James 1:18; I Pet.
1:23-25). God never bypasses his ordained means of grace. If he intends
to save a sinner, by one means or another, he will cause that sinner to
hear the gospel. There are many illustrations of this fact in the Book
of Acts (8:26-27; 9:10-18; 10:1-48; 16:9-15; 16:19-34). In Acts 28, we
see God's hand of providence graciously arranging all things to bring
Paul to Malta, so that he might preach the gospel to the elect among the
barbarians there. Though the inhabitants of Malta knew it not, they were
highly favored of God. By sending the hurricane that must have terrified
them all, and perhaps killed many of the islanders, God had blessed them
above all people. He used that hurricane to plant a gospel preacher in
their midst (Isa. 52:7). Let us carefully apply this to ourselves.
Knowing that God has ordained the salvation of sinners by the preaching
of the gospel, every believer ought to make it his business (by personal
witness, distributing tracts, tapes, books, etc. and by the support of
faithful ministries) to preach the gospel to all. And all who care for
their souls should seize every opportunity to hear the gospel preached.
Second, ALL MEN BY NATURE ARE RELIGIOUS (vv. 2-6). God has by
creation given all men a consciousness of his Being, which they cannot
escape (Rom. 1:18-20). These men of Malta, though they were unlearned
barbarians, displayed a certain natural religious creed. They knew that
there is a God who governs the world. Their language displayed an
awareness of the Creator's dominion of the universe. They did not know
God. But they knew God is! They also knew that God is holy, righteous,
and just. When they saw the snake hanging on Paul's hand, they concluded
instinctively that God had judged him. These Maltese barbarians knew
that God punishes sin. Though they had never heard or read the Book of
God, the law of God was inscribed on their hearts (Rom. 2:13-15). They
knew that murder was a horrible crime and that no man can escape the
justice of God. All men are religious, but...
Third, THE RELIGION OF NATURAL MEN IS ALWAYS PERVERTED. This is the
reason why no one can be saved without the preaching of the gospel. No
matter how sincere a man is. Without the revelation of Christ in the
gospel, he gropes about in the blindness of his own depraved heart and
the darkness of religious superstition, idolatry, and will worship. The
men of Malta ignorantly supposed that those who suffer evil things are
evil people. They presumed that a person's acceptance with God is
determined by his own personal goodness. Free-will, works religion is
the religion of all lost men. It is the religion of the depraved, fallen
sons of Adam. It is always fickle because it is ruled, not by the Word
of God, but by emotion and experience (vv. 5-6).
Fourth, IT IS EVIDENT FROM THIS PASSAGE THAT ANYONE WHO WALKS IN
THE LIGHT GOD GIVES HIM WILL BE GIVEN MORE LIGHT. These men had nothing
but the light of nature. Yet, they honestly walked in that light which
God had given them. At his own appointed time, God gave them the light
of life. Evangelist Rolfe Barnard used to say, "God won't send honest
people to hell." And he was right. If a person despises the light God
gives him, the light he has will be turned into darkness (Matt. 6:23).
But if a person walks in and obeys the light God gives him, God will
give him greater light (Isa. 2:5; I John 1:7). No one will ever seek to
know God and perish in ignorance of him!
Fifth, another thing evident in this passage is the fact that ANY
MAN CALLED OF GOD TO PREACH THE GOSPEL WILL BE MANIFESTLY DISTINGUISHED
BY GOD AS HIS MESSENGER. God's servants do not promote themselves, or
call attention to themselves. Paul was not looking for snakes to handle.
He was gathering firewood. If he could not serve the souls of men by
preaching to them, he was glad to serve their bodies. By his condition
as a prisoner, Paul was the most contemptible man in the crowd. But God
providentially distinguished him from the others and caused men to pay
attention to him. The Lord often uses two-legged snakes, who are
determined to destroy the influence of his servants, as the very means
by which he increases their usefulness; just as he used the viper that
bit Paul to open the door of utterance before him.
Sixth, this passage exemplifies the fact that THOSE WHO HONOR GOD
WILL BE HONORED BY GOD (vv. 7-10). It appears that after hearing Paul
preach the gospel, a very prominent man, Publius, believed on the Lord
Jesus. He graciously received Paul and his companions into his house and
lodged them. Having received a prophet in the name of a prophet, he
received a prophet's reward (Matt. 10:41). When his father came down
with a deadly fever, there was a prophet in his house with the power of
God to heal him and all others who had need of healing. Those who
faithfully served Paul were faithfully served by Paul. But, more
importantly, those who honored and served God's servant were honored and
served by God himself (I Sam. 2:30). All who are wise will apply to
themselves the exhortation Paul gave in this regard (I Thess. 5:12-13).
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